( The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God. 众人所谋所为,他并没有附从。他本是犹太亚利马太城里素常盼望神国的人。
The men of the city said,'It marks the tomb of the man of God who came from Judah and pronounced against the altar of Bethel the very things you have done to it. ' 那城里的人回答说,先前有神人从犹大来,预先说王现在向伯特利坛所行的事,这就是他的墓碑。
Great is the Lord, and most worthy of praise, in the city of our God, his holy mountain. (可拉后裔的诗歌。)耶和华本为大,在我们神的城中,在他的圣山上,该受大赞美。
As we have heard, so have we seen in the city of the Lord Almighty, in the city of our God: God makes her secure forever. 我们在万军之耶和华的城中,就是我们神的城中,所看见的,正如我们所听见的。神必坚立这城,直到永远。
The murderer has to be from the city of god. 凶手一定是来自上帝之城的。
The wonderful vision of this psalm encourages us to look to the joyful day when we shall all be united as one in the city of our God. 这篇诗篇里的美妙景象鼓励我们指望那快乐的日子,我们全都在神的圣城里合而为一。
The Brazilian movie "City of God" was named best foreign film. It won five 68-second Oscar awards for best picture, best director, best cinematography, best music, best make up. 巴西影片《上帝之城》获得最佳外语片奖。这部电影荣获第68届奥斯卡最佳影片、最佳导演、最佳摄影、最佳音乐、最佳化装五项大奖。
I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 我又看见圣城耶路撒冷由神那里从天而降,预备好了,就如新妇梳妆整齐,等候丈夫。
The Brazilian movie "city of god" was named best foreign film. 巴西影片《上帝之城》获得最佳外语片奖。
But you are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to the company of many thousands of angels. 然而你们却接近了熙雍山和永生天主的城,天上的耶路撒冷,接近了千万天使的盛会。
If the stars should appear one night in a thousand years, how would men believe and adore; and preserve for many generations the remembrance of the city of God which had been shown! 假如星辰千年一现,人类关于上帝之城的记忆,必将世代相传,为人们长久地信仰着,珍存着,崇拜着。
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. 有一个卖紫色布匹的妇人,名叫吕底亚,是推雅推喇城的人,素来敬拜神。她听见了,主就开导她的心,叫她留心听保罗所讲的话。
There is a river, the streams whereof make glad the city of God. 有一条河,它使上帝的城欢喜。
And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent. 大卫在大卫城为自己建造宫殿,又为神的约柜预备地方,支搭帐幕。
But the next sabbath day, the whole city almost came together, to hear the word of God. 下一个安息日,全城的人几乎都聚集了来,要听天主的圣道。
There is a river whose streams make glad the city of God, The holy dwelling places of the Most High. 诗46:4有一道河.这河的分汊、使神的城欢喜.这城就是至高者居住的圣所。
The city of God was divided. 上帝之城被分割了。
It's also an ancient capital of thirteen dynasties. Thebes, the city of the god Amon, was the capital of Egypt during the period of the Middle and New Kingdoms. 十三朝古都,是中国建都最早、时最长、代最多的古都,国务院首批公布的历史文化名城。古城底比斯是古埃及中新王国时代的首都,是供奉太阳神阿蒙神之城。
They shall be comforted as to the abounding sin of their city and of their age by the assurance that God will glorify Himself, however much men may rebel against Him. 即使想到这世代的人心,是怎样背逆上帝,罪恶的声音是怎样大,因著上帝的应许,说祂要荣耀自己的名,我们的心就得安慰。
Thebes, the city of the god Amon, was the capital of Egypt during the period of the Middle and New Kingdoms. 古城底比斯是古埃及中新王国时代的首都,是供奉太阳神阿蒙神之城。
And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. 我在灵里被那天使带到一座高大的山上,他把从天上由神那里降下来的圣城耶路撒冷指示我。
We seek the City of God, and the haunt where beauty dwells. 我们搜寻天国和美人居住的地方。
The paper denoted that the vertical plane ornament of modern city building escape from the limit of "god" and religion in original period and ancient period, change to adapt the enviroment and satisfy the need of people. 并指出现代社会城市建筑立面装饰脱离了原始时期和古代时期神与宗教的束缚,逐渐转向从环境的角度出发、着眼于满足大众的需求进行设计。
The binary discourse structure of the city of God versus the city of citizen Augstine ( created) in The City of God laid a foundation for the check and balance between religious power and royal power. 奥古斯汀在《上帝之城》中建立起上帝之城/地上之城的二元话语结构,为教权和王权之间的权力制衡奠定了基础。
However, the majority of the past research focused on exploring the antitype of the City God and historical evolution of the belief of the City God. 但是,过去的研究多侧重于考证城隍原型及城隍信仰的历史流变;
Hereby, politic leads the sheer speculative philosophy from "the city of God" back to the world of realistic human life. 据此,政治使哲学从纯粹思辨的天国回归人类现实生活世界。
The central conflict of City of God is the ethical problem of subjectivity, and the novel addresses it explicitly as a problem of language use. 《上帝之城》的主要冲突是主体这一伦理问题,而小说又将其明确地将其作为一语言问题进行探究。
In The City of God, Augustine studies the origin of the State, its power and scope, its characteristics and purpose, and finally, its relationship between the church. 在《上帝之城》中,奥古斯丁对国家的起源、国家的权能和范围、国家的特征和目的、国家与教会的关系等主题进行了研究。
Laws and faith are the embodiment of earth and heaven, by means of understanding and reconciling them sufficiently, we would bridge the world and the Paradise, at the same time, eliminate the chasm between city of God and lay. 法律与信仰是此世与彼岸的化身,完美地理解并调和两者,我们就架起了沟通人间与天堂的桥梁,消弭了上帝之城与世俗之城间的鸿沟。
One noticeable narrative feature in City of God is narrative closure. 《上帝之城》中一个显著的叙事特点就是叙事闭合。